The advent day of Gadadhara Pandita is on Amavasya, on the night of the dark moon. Mahaprabhu came in the full moon, Purnima, and He drew the entirety of internal wealth from Gadadhara Pandita. Mahaprabhu made him quite empty. He sent Gadadhara Pandita on a black night in the hot summer season. In Mahaprabhu's case, He descended on the night of the full moon during a very good season. Krsna descended in the middle of the lunar period. Radharani also appeared in the middle. When They combined as One, They appeared under the full moon. But Gadadhara Pandita appeared under the blackest night.
Gadadhara Pandita appeared and disappeared during the summer season, under the new moon. Mahaprabhu took the fullest advantage from Gadadhara, and sent him to the most negative position. Gadadhara Pandita gave himself voluntarily to Him. His very heart was drawn by Mahaprabhu, bhava-kanti. And he, just like a shadow, gave the entirety of his wealth to Mahaprabhu. Gadadhara Pandita was a shadow, running after Him as if his heart had been stolen. This Person stole all his wealth, and he was fully dependent on Him. Like a shadow, he is moving after Him.
Gadadhara Pandita tolerated injustice his whole life. All wealth was plundered from his heart. As with Radharani, everything is ransacked by Krsna to enhance His lila. And the real owner, he is treated as if he were bankrupt. Gadadhara is bankrupt in his own wealth; that is his position.
He is wholly dedicated to Mahaprabhu. Gadadhara Pandita's position, the part he played, was something like that of Radharani: Her heart stolen by Krsna, the empty body still standing. Radha-bhava-dyuti-suvalitam naumi krsna-svarupam – he was fully engrossed in the conception of Sri Gauranga. Gauranga took everything from him, so he had no other alternative; he was fully absorbed, captured completely by Him.
We find his activity throughout his whole life was like this. Of the other devotees, some were ordered to go to Vrndavana, and some were allowed to go there, but though Gadadhara Pandita wanted to visit Vrndavana with Mahaprabhu Himself, he was denied. When Jagadananda Pandita asked to go there, Mahaprabhu, with hesitation, granted him permission, “Yes, go there, but move always under the guidance of Rupa and Sanatana.” He also gave him some special instructions. But Gadadhara Pandita was not allowed to go there.
He was the expansion of Srimati Radharani Herself, yet his peculiar position was such: the Queen of Vrndavana, but now transferred to Navadvipa. His position had become just the opposite; he could not enter Vrndavana! He prayed for permission, but Mahaprabhu did not give it. He said, "No, stay and live here." And he had to do so. Sri Gadadhara Pandita represents the Predominated Moiety of the Whole. The Whole consists of Predominating and Predominated Moieties, and he represents the predominated half. He is one half of the Absolute Truth.
Gadadhara Pandita disappeared on Amavasya, during the dark moon. Bhaktivinoda Thakura also passed away under the dark moon. Prabhupada has written, gadadhara din dhari paiyaca gaurahari. Prabhupada noted something common to Bhaktivinoda Thakura and Gadadhara Pandita, that they disappeared on the same day. In this connection Bhaktivinoda Thakura received the grace of Sri Gauranga. Bhaktivinoda is a favorite of His; Prabhupada has revealed this.
|
Category: Hindu holidays
Place, please link to this page on your web site: Embed this code on your site or blog: Embed this code to forum (BBCode): Direct link to this post: |
|||||||||
On the site Diurnal.ru you can find information about you are interested in religious, public holidays, festivals and memorable dates, horoscopes for today, tomorrow, required date. Everything is sorted by category for your convenience.